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Whenever[a] you enter a house,[b] first say, ‘May peace[c] be on this house!’ And if a peace-loving person[d] is there, your peace will remain on him, but if not, it will return to you.[e] Stay[f] in that same house, eating and drinking what they give you,[g] for the worker deserves his pay.[h] Do not move around from house to house.

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Footnotes

  1. Luke 10:5 tn Here δέ (de) has not been translated.
  2. Luke 10:5 tn Grk “Into whatever house you enter.” This acts as a distributive, meaning every house they enter; this is expressed more naturally in English as “whenever you enter a house.”
  3. Luke 10:5 sn The statement ‘May peace be on this house!’ is really a benediction, asking for God’s blessing. The requested shalom (peace) is understood as coming from God.
  4. Luke 10:6 tn Grk “a son of peace,” a Hebrew idiom for a person of a certain class or kind, as specified by the following genitive construction (in this case, “of peace”). Such constructions are discussed further in L&N 9.4. Here the expression refers to someone who responds positively to the disciples’ message, like “wisdom’s child” in Luke 7:35.
  5. Luke 10:6 sn The response to these messengers determines how God’s blessing is bestowed—if they are not welcomed with peace, their blessing will return to them. Jesus shows just how important their mission is by this remark.
  6. Luke 10:7 tn Here δέ (de) has not been translated.
  7. Luke 10:7 tn Grk “eating and drinking the things from them” (an idiom for what the people in the house provide the guests).
  8. Luke 10:7 sn On the phrase the worker deserves his pay see 1 Tim 5:18 and 1 Cor 9:14.